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Land of Bandage,Landof the Free By:Jonel Tan The too does not come here to be judge but to judge hear then these accusations and his sentiment. Buy Land of Bondage Land of the Free on www.preseek.info FREE SHIPPING on qualified orders. *Land of Bondage Land of the Free (Oratorical Piece).by Raul S. Manglapus *Land of Bondage Land of the Free is provided by “Poetika at Literatura.


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Bondage by free land land manglapus raul
Raul Manglapus Raul S. Manglapus; Senator of the Land of Bondage, Land of the Free. Raúl S. Manglapus. La Solidaridad. Manila. Philippines. Land of Bandage,Landof the Free By:Jonel Tan The too does not come here to be judge but to judge hear then these accusations and his sentiment. LAND OF BONDAGE, LAND OF THE FREE By: Raul Manglapus Once upon a time,/ the tao owned a piece of land.// It was all he owned.// But .
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Bondage by free land land manglapus raul Bondage by free land land manglapus raul
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Bondage by free land land manglapus raul Bondage by free land land manglapus raul
Land Of Bondage Land Of The Free By Raul Manglapus. In the Land of the Free Since the first wave of Chinese immigration to the United States in s, the Chinese. Aug 08,  · Best Answer: Land of Bondage, Land of the Free By Raul Manglapus And yet, ladies and gentlemen, the tao is constitutionally free!Status: Resolved. LAND OF BONDAGE, LAND OF THE FREE By: Raul Manglapus Once upon a time,/ the tao owned a piece of land.// It was all he owned.// But .
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It was all he owned. But he cherished it, for it gave him three things, having which, he was content: Then one day the Spaniard came and commanded him to pay tribute to the crown of Spain.

The tao paid tribute. And he was silent — he was certain that he was still the master of his land. The Spaniard became rich. But with riches, evil entered into him and he came to the tao a second time. He read to the tao a formidable document saying: He became a serf. Still the tao held his peace. The rent went up and up. And this time at last he spoke. He transformed it from an instrument of tillage to an instrument of death, and with it drove away the stranger. Then he returned to his field saying: But the tao was wrong.

For the land had another master. This time not a stranger, but his own countryman grown rich. The tao had a new name, kasama , which to us means "partner", but which to the tao meant still a slave, for once more he suffered from his countrymen the same things he had suffered from the stranger: Yes, the tao returned to his field thinking that he was free. But he soon discovered that he was still a prisoner.

His prison, a two-room shack, rent by every wind, without any comforts, except that three families have there the privilege to starve. Its doors, if you can call them such, are wide open. It is a prison nonetheless. For the tao is bound to it, not with chains of steel, but with a stronger chain — his honor. To this day, the tao remains a slave, a prisoner of the usurer. No wonder, then that tao , being a slave, has acquired the habits of a slave! No wonder that after three centuries in chains, without freedom , without hope , he should lose the erect and fearless posture of the freeman, and become the bent, misshapen, indolent, vicious, pitiful thing that he is!

Who dares accuse him, who dares rise up in judgement against this man, reduced to this sub-human level by three centuries of oppression. The tao does not come here tonight to be judged — but to judge! Hear then his accusation and his sentence:.

I indict the Spanish encomendero for inventing taxes impossible to bear! I i ndict the usurer for saddling me with debts impossible to pay! I indict the irresponsible radical leaders who undermine, with insidious eloquence, the confidence of my kind in our government. You accuse me of not supporting my family. Free me from bondage, and I shall prove you false! You accuse me of ignorance. But I am ignorant because my master finds it profitable to keep me ignorant. You accuse me of indolence.

But I am indolent not because I have no will, but because I have no hope. Why should I labor, if all the fruits of my labor go to pay an unpayable debt. Land unbeholden to any tyrant. Land that will be free. Give me land for I am starving. Give me land that my children may not die. Sell it to me, sell it to me at a fair price, as one freeman sells to another and not as a usurer sells to a slave.

I am poor, but I will pay it! I will work, work until I fall from weariness for my privilege, for my inalienable right to be free! Place a sentry on every parapet! And may God have mercy on your soul! Bolo - A Native Filipino Sword. Manglapus , Raul S. Newer Post Older Post Home.

Ang Traslacion - Salvasyon. The Overseas Filipino Workers. Francisco SJ and Fr.

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